‘Ride’ Paints Cowboy Life in Shades of Gray

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Writer, director, and actor Jake Allyn grew up in Dallas, a city whose professional football team (as well as my nearby high school) proudly flies the banner of the cowboy, one of the most enduring, and caricatured, symbols of Texas identity. 

Allyn’s new feature film, Ride—which follows multiple generations of bull riders in Stephenville, long known as the “Cowboy Capital of Texas”—offers a nuanced portrayal of “cowboy culture,” one that puts the oft-heralded values of stoicism and pride in conflict with societal issues such as addiction, financial stress, and contact with the criminal justice system. 

The film got some early buzz, winning the audience award for best feature at the Dallas International Film Festival before its wider release on June 14. It stars real-life rodeo stars C. Thomas Howell and Forrie J. Smith, who brought a level of authenticity to their roles. 

Howell plays John Hawkins, who’s married to the local sheriff Monica Hawkins (played by Annabeth Gish), and Allyn, the director, portrays their troubled son Peter. The movie follows the family as John and Monica struggle with the price tag of the life-saving treatment necessary for their sick daughter (played by Zia Carlock) and the disruption that happens when their estranged son Peter is released from prison after four years. Having run out of legal ways to pay the medical bills, John and Peter decide to go around the law, and every member of the Hawkins family must grapple with the consequences. 

I first watched the film at an advance screening at the Cowtown Coliseum at the Fort Worth Stockyards, an operational rodeo venue. More than 100 white folding chairs were set up on the loose red-brown dirt floor. The bar at the back was serving ice cold cans of Coors Light, and a variety of whiskey bottles lined the counter. In defiance of the dirt floor, a good portion of the audience wore white cowboy hats for the occasion. In opening remarks, Allyn talked about his desire for the movie to accurately portray the “western way of life.” 

Here’s where I admit a certain level of trepidation on my part. In the film’s preview, and in promotional material, things like “western culture”, “cowboy heritage”, and “American values” are invoked. I was prepared for a one-note love letter to aspects of the Texas identity I have real problems with. But what the audience got was fairly nuanced—as Allyn later told me was his primary goal. 

“I hope that I told a story about the good and the bad that comes with that way of life,” he told me. “I really wanted to hold up a mirror to the cowboy, to honor the cowboy hat, if you will, but also shine a light on some of the issues in that world.”

C. Thomas Howell, Forrie J. Smith, and Jake Allyn (Fab Fernandez, Courtesy of Well Go USA)

What might have been taboos in cowboy flicks of decades past are immediately broken in this movie. In an early scene, John tells his other son Noah (portrayed by Josh Plasse) that he loves him. The characters aren’t unflinchingly stoic—they’re angry, they’re sad, they’re hopeless, they’re conflicted, and they’re tender, silly, and loving with the people they love. Early on, the characters are shown with their masks down: The sheriff brushes her teeth in her daughter’s hospital room; the world-weary father wakes up alone in his daughter’s bed, cradling her rainbow unicorn stuffed animal. 

The movie attempts to be an authentic representation of rodeo life. Allyn told me he wanted to make a Friday Night Lights for rodeo. Parts of the movie were filmed on location at actual rodeos, where real cowboys can be seen competing. Some scenes show Allyn’s character practicing bull-riding techniques, furiously thrusting his hips and waving his hands as if he were on a bucking bronco. These appear to be real exercises, as they aren’t particularly elegant or cinematic. 

Howell, the son of a professional bull-rider and an award-winning cowboy in his own right, said he is sensitive to the tropes and mischaracterizations of the rodeo life he sees in film. He told me he was firm that the movie had to avoid falling into those traps. 

“My goal from the beginning to the end was to make sure it was as authentic as possible,” he said. “That goes along with everything from wardrobe right on down to the way cowboys talk, the way they walk, the way they carry themselves.”

The film was well-made, with good sound and visual quality. (The scenery was beautiful—even though the end-credits reveal the movie was filmed not in Texas but in far-off Tennessee.) The editing moved the story along seamlessly. 

But what was most striking about the film was its unflinching look at a family in the midst of multiple crises. Relationship dynamics strain under the weight of it all—husband-wife, brother-sister, father-son. Through the family’s splintering, the audience can see the ways social pressures lead so many Texans to lose their grip. 

Peter, the troubled son, leaves prison with six months of sobriety under his belt, but it isn’t long until he relapses and the audience watches his quick decline into heavy drug use. His addiction is met with empathy and understanding from his grizzled grandfather (Smith’s character). The damage of Peter’s substance use is clearly shown throughout the film, but he isn’t vilified for it. Addiction is a rampant problem in Texas—opioid addiction is increasing rapidly in urban and rural areas—but it isn’t a new phenomenon. Notably, the movie depicts all three generations of Hawkins men struggling with substance abuse. 

Texas’ criminal justice system is also portrayed without moral grandstanding. People on either side of the law are humanized, portrayed as flawed people reacting to the circumstances they’re in. The effects of incarceration on individuals and their families takes center-stage, as the Hawkins family comes together after years of estrangement and Peter struggles to re-acclimate to his community.

The central conflict of the film comes from the family’s inability to keep up with the financial burdens imposed by the modern U.S. medical system. Desperation arises when survival comes down to a question of payment. Alongside this is the financial distress of modern cowboys and the towns in which they live. 

Allyn recalled the moment he decided the film should be set in Stephenville. He had been driving around Texas, scouting locations, and he saw that the “Welcome to Stephenvlle” sign at the city limits was bent over, “like a tornado had come by or something.”

“It was literally barely holding on, and the second I saw that sign, I was like, ‘That looks like a bull-rider halfway off his bull, about to get tossed, and desperately holding on for dear life,’” Allyn told me. “That immediately became a metaphor for the whole movie. … Stephenville, the world that the movie takes place in, is barely holding on, and every one of the characters, in their own way, is barely holding on.” 

David French: The day my old church canceled me was a very sad day

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This week, the leaders of the Presbyterian Church in America will gather in Richmond, Virginia, for their annual General Assembly. The Presbyterian Church in America is a small, theologically conservative Christian denomination that was my family’s church home for more than 15 years.

It just canceled me.

I am now deemed too divisive to speak to a gathering of Christians who share my faith. I was scheduled to speak about the challenges of dealing with toxic polarization, but I was considered too polarizing.

I was originally invited to join three other panelists on the topic of “how to be supportive of your pastor and church leaders in a polarized political year.” One of the reasons I was invited was precisely that I’ve been the target of intense attacks online and in real life.

The instant my participation was announced, those attacks started up again. There were misleading essays, vicious tweets, letters and even a parody song directed at the denomination and at me. The message was clear: Get him off the stage.

And that’s what the conference organizers chose to do. They didn’t just cancel me. They canceled the entire panel. But the reason was obvious: My presence would raise concerns about the peace and unity of the church.

Our family joined the PCA denomination in 2004. We lived in Philadelphia and attended Tenth Presbyterian Church in Center City. At the time, the denomination fit us perfectly. I’m conservative theologically and politically, and in 2004 I was still a partisan Republican. At the same time, however, I perceived the denomination as relatively apolitical. I never heard political messages from the pulpit, and I worshipped alongside Democratic friends.

When we moved to Tennessee in 2006, we selected our house in part because it was close to a PCA church, and that church became the center of our lives. On Sundays we attended services, and Monday through Friday our kids attended the school our church founded and supported.

We loved the people in that church, and they loved us. When I deployed to Iraq in 2007, the entire church rallied to support my family and to support the men I served with. They flooded our small forward operating base with care packages, and back home, members of the church helped my wife and children with meals, car repairs and plenty of love and companionship in anxious times.

Two things happened that changed our lives, however, and in hindsight they’re related. First, in 2010, we adopted a 2-year-old girl from Ethiopia. Second, in 2015, Donald Trump announced his presidential campaign.

There was no way I could support Trump. It wasn’t just his obvious lack of character that troubled me; he was opening the door to a level of extremism and malice in Republican politics that I’d never encountered before. Trump’s rise coincided with the rise of the alt-right.

I was a senior writer for National Review at the time, and when I wrote pieces critical of Trump, members of the alt-right pounced, and they attacked us through our daughter. They pulled pictures of her from social media and photoshopped her into gas chambers and lynchings. Trolls found my wife’s blog on a religious website called Patheos and filled the comments section with gruesome pictures of dead and dying Black victims of crime and war. We also received direct threats.

The experience was shocking. At times, it was terrifying. And so we did what we always did in times of trouble: We turned to our church for support and comfort. Our pastors and close friends came to our aid, but support was hardly universal. The church as a whole did not respond the way it did when I deployed. Instead, we began encountering racism and hatred up close, from people in our church and in our church school.

The racism was grotesque. One church member asked my wife why we couldn’t adopt from Norway rather than Ethiopia. A teacher at the school asked my son if we had purchased his sister for a “loaf of bread.” We later learned that there were coaches and teachers who used racial slurs to describe the few Black students at the school. There were terrible incidents of peer racism, including a student telling my daughter that slavery was good for Black people because it taught them how to live in America. Another told her that she couldn’t come to our house to play because “my dad said Black people are dangerous.”

There were disturbing political confrontations. A church elder came up to my wife and me after one service to criticize our opposition to Trump and told me to “get your wife under control” after she contrasted his support for Trump with his opposition to Bill Clinton over the Monica Lewinsky affair. Another man confronted me at the communion table.

On several occasions, men approached my wife when I was out of town, challenging her to defend my writing and sometimes quoting a far-right pastor named Douglas Wilson. Wilson is a notorious Christian nationalist and slavery apologist who once wrote that abolitionists were “driven by a zealous hatred of the word of God” and that “slavery produced in the South a genuine affection between the races that we believe we can say has never existed in any nation before the war or since.”

We also began to see the denomination itself with new eyes. To my shame, the racism and extremism within the denomination was invisible to us before our own ordeal. But there is a faction of explicitly authoritarian Christian nationalists in the church, and some of that Christian nationalism has disturbing racial elements underpinning it.

A member of the denomination wrote “The Case for Christian Nationalism,” one of the most popular Christian nationalist books of the Trump era. It argues that “no nation (properly conceived) is composed of two or more ethnicities” and that “to exclude an out-group is to recognize a universal good for man.”

I do not want to paint with too broad a brush. Our pastors and close friends continued to stand with us. Our church disciplined the man who confronted me about Trump during communion. And most church members didn’t follow politics closely and had no idea about any of the attacks we faced.

But for us, church no longer felt like home. We could withstand the trolls online. We could guard against physical threats. But it was hard to live without any respite, and the targeting of my children was a bridge too far. So we left for a wonderful multiethnic church in Nashville. We didn’t leave Christianity; we left a church that inflicted harm on my family.

I still have many friends in the Presbyterian Church in America, people who are fighting the very forces that drove us from the church. In March, one of those friends reached out and asked if I’d join a panel at this year’s General Assembly.

I agreed to come. The PCA extended a formal invitation for me to join a panel with three church elders to speak at a session before the main event. I knew the invitation would be controversial. Members of the denomination have continued to attack me online. But that was part of the point of the panel. My experience was directly relevant to others who might find themselves in the crosshairs of extremists.

The anger against me wasn’t simply over my opposition to Trump. It was directly related to the authoritarian turn in white evangelical politics. My commitment to individual liberty and pluralism means that I defend the civil liberties of all Americans, including people with whom I have substantial disagreements. A number of Republican evangelicals are furious at me, for example, for defending the civil liberties of drag queens and LGBTQ families. A writer for The Federalist ranted that granting me a platform was akin to “giving the wolf a brand-new wool coat and microphone and daring the sheep to object.”

The panel was announced on May 9. On May 14, the denomination caved. It canceled the panel, and in its public statement, I was to blame. I was sacrificed on the altar of peace and unity. But it is a false peace and a false unity if extremists can bully a family out of a church and then block the church from hearing one of its former members describe his experience. It is a false peace and a false unity if it is preserved by granting the most malicious members of the congregation veto power over church events.

When I left the Republican Party, I thought a shared faith would preserve my denominational home. But I was wrong. Race and politics trumped truth and grace, and now I’m no longer welcome in the church I loved.

David French writes a column for the New York Times.

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Tuesday memorial service set for Minneapolis police officer killed responding to a shooting call

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A Minneapolis police officer who was killed by a man he was trying to help at the site of a shooting will be memorialized at a public ceremony Tuesday.

Investigators are calling the May 30 shooting of Officer Jamal Mitchell an ambush. They said he was responding to a call about a double shooting when he tried to help a man he believed was injured. That man then shot Mitchell multiple times. Three other people, including the gunman, were killed.

Mitchell had been with the Minneapolis Police Department for about 18 months. Tori Myslajek, Mitchell’s long-term partner, said Mitchell’s greatest joys were his four children.

“Our family is completely devastated by our recent loss. Jamal was our whole world,” Myslajek said in a statement. “Jamal and I created a beautiful life in Minnesota, and he was deeply passionate about helping and serving the community of Minneapolis. On behalf of our family and from the bottom of my heart, I want to thank our friends, neighbors, loved ones and the entire community for the continued support.”

The memorial service was scheduled for Tuesday morning at a high school in Maple Grove. Thousands of police officers from across the state, region and nation are expected to attend the service, a spokesperson for the police department said.

Mitchell’s killing stunned a department that has struggled to fill its ranks since the murder of George Floyd and the ensuing turmoil. It also added to the state’s trauma of seeing public safety officers die when rushing to help people in need, Minnesota Gov. Tim Walz said. Mitchell was killed three months after two officers and a firefighter-paramedic in the Minneapolis suburb of Burnsville were fatally shot while responding to a domestic violence call.

In the May attack, officers responded to a call of a double shooting at an apartment complex in the south Minneapolis neighborhood of Whittier. Mitchell was the first to respond and approached 35-year-old Mustafa Mohamed outside. When the officer asked if Mohamed was injured, Mohamed pulled a gun and shot Mitchell several times.

Another officer arrived and exchanged gunfire with Mohamed, who died of his injuries, Minneapolis Assistant Police Chief Katie Blackwell said. The second officer sustained non-life-threatening wounds. Another person, believed to be a bystander, was shot and taken to a hospital in critical condition. A responding firefighter also received minor injuries.

Authorities said two people were shot inside the apartment: Osman Said Jimale, 32, and Mohamed Aden, 36. Jimale died in the apartment. Aden died Friday from complications related to multiple gunshot wounds, the Hennepin County Medical Examiner’s Office said Sunday.

Few details about the initial shooting have been released, and investigators have not speculated on Mohamed’s motives. According to the Minneapolis Star Tribune, he had been convicted of federal gun charges and was released from prison in 2020. He was rearrested with a handgun about two years later. Warrants were issued after he failed to appear at a hearing.

Mitchell was previously lauded by the Minneapolis Police Department for rescuing an elderly couple from a house fire on his third day on the job. In a statement following the shooting, Minneapolis Mayor Jacob Frey called Mitchell a hero.

“This officer gave the ultimate sacrifice to protect and save the lives of others,” Frey said. “His life, his service and his name will forever be remembered in the city of Minneapolis.”

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PWHL: Minnesota boosts defense in draft

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Minnesota won the first Professional Women’s Hockey League championship relying on staunch team defense. Monday night at Roy Wilkins Auditorium in St. Paul it used its first pick in the PWHL draft to add to that strength.

Former Princeton defender Claire Thompson, a standout two-way defender with international experience, joined Minnesota as the third-overall pick.

Minnesota used its second pick on Wisconsin forward Britta Curl, a native of Bismarck, N.D. St. Cloud State forward Klara Hymlarova, a Czechia native, was taken in the third round.

Forward Brook McQuigge, who played at Clarkson, was selected by Minnesota in the fourth round. Forward Dominique Petrie, who played at Clarkson, was taken in the fifth round. Mae Batherson, a defender from St. Lawrence, was Minnesota’s sixth-round pick.

Thompson, a 26-year-old Toronto native, was a reserve player for PWHL New York this season but did not see any action due to being a full-time medical school student. She originally had planned to focus on medical school in 2024 but had a change of heart.

“It was a really difficult decision,” Thompson said. “It’s been a long-time dream of mine to become a doctor, and my sights have been set on continuing to play hockey at this point in my life. It was a pretty clear decision (this year) when talking with my family that this was something I still wanted to be a part of.”

Thompson said she was an interested observer throughout the PWHL season and the playoffs, and will be coming to Minnesota with some valuable knowledge of her new professional home.

“I’m fortunate to be surrounded by many Minnesotans in my life,” Thompson said. “Two of my best friends from college are from Minnesota. One of my current roommates in medical school is a Minnesotan, as well.

“I’m excited to finally join the great ‘State of Hockey.’ I’ve heard so much about it. The fans in Minnesota have been so exciting this year. And I’m so excited to be a part of such a successful team. Coming off the most recent championship, I couldn’t think of a better place to begin my pro career.”

The 5-foot-8 Thompson played for Team Canada in the 2022 Winter Olympics in Beijing and won a gold medal. She set an Olympic record for points by a defender, with two goals and 13 assists.

The PWHL Hockey Operations scouting report had this to say about Thompson, who played at Princeton from 2016-20: “A generational offensive talent from the back end with the entire package of skating, puck skills, shot, game sense and size.”

Curl said she considers Minnesota to be her hometown PWHL, but made light of the fact that she will have to get used to being teammates with “Minnesotans” after her career with the Badgers.

“The hard part with Minnesota, obviously with the changes in the organization, I didn’t have a lot of contact with them,” Curl said. “But in the back of my mind it was one of the teams I would be picked by, so I’m super excited.”

Abby Boreen, who entered the draft after being a reserve player, was taken by Montreal in the third round. She was followed by another Minnesota, Patty Kazmaier Award winner Izzy Daniel was selected by Toronto to finish the third round.

Blaine’s Gabby Rosenthal, who played at Ohio State, was selected by New York in the fourth round. Maple Grove’s Mannon McMahon, who played at Minnesota Duluth, was selected by Ottawa in the fifth round.

Montreal selected Hudson native Anna Wilgren in the fifth round.

New York selected Princeton forward Sarah Fillier with the first overall pick. Danielle Serdachny, a physical and skilled forward from Colgate, was chosen second by Ottawa.

Ohio State forward Hannah Bilka was taken fourth by Boston, with her teammate, defender Cayla Barnes, going to Montreal at No. 5. Forward Julia Gosling of St. Lawrence was the final pick of the first round, going to Toronto.

Boston acquired the first pick of the second round from New York and selected defender Daniela Pejsova from Czechia.

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